On the basis of this theological teleology of history edwards interpreted the new england revival as an integral part of the general protestant evangelical awakening in the early eighteenth century claiming it heralded the com mencement of that last and greatest outpouring of the spirit of god that is to be in the latter ages of the world86 believing the power of the spirit is universal and not related to any particularistic center in history he saw in the great awakening a proof . Simply put edwardss life of the mind can be described as evolving along three main stages during the 1720s following his conversion he formulated his natural philosophy in order to provide an alternative to the dominant mechanical philosophy view of the essential nature of reality during the 1730s he developed the premises of his philosophy of salvation history whose full and systematic exposition appeared in the history of the work of redemption finally during the 1750s after his . Jonathan edwardss philosophy of history the reenchantment of the world in the age of enlightenment avihu zakai analyzes jonathan edwardss redemptive mode of historical thought in the context of the enlightenment as theologian and philosopher edwards has long been a towering figure in american intellectual history. Jonathan edwardss philosophy of history the reenchantment of the world in the age of enlightenment ebook zakai avihu amazonca kindle store. This book places important themes from the theology of jonathan edwards in the context of the enlightenment an intellectual history it makes a bold case that edwards was not primarily a provincial social figure nor an american literary figure but a european philosophical figure whose context was the great international movement of modern thought
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